Giudette Vettese
'I Would Like to Meet the Eye of the Sun and the Moon', 2025,
Installation View,
Fanshaw Projects, London.
Fanshaw Projects is a domestic loft/gallery hybrid, animated by the vision of curator Zeynep Koksal. She calls it a ‘living laboratory’: a space open to curiosity, testing, and transformation – qualities much needed as the traditional gallery system falters.

Giudette Vettese
'In the Heart of a Sphere 4', 2025,
Bisque and Glazed Ceramic,
Fanshaw Projects, London.
Trained in philosophy and anthropology in Milan and Paris, Vettese approaches art as an inquiry where matter, sensation, and psychic energy converge. Her practice translates concepts drawn from psychoanalysis and phenomenology into tactile forms, using the body itself as a medium for knowledge and self-exploration.

Giudette Vettese
'Fool Moon', 2025,
Aluminium and Stainless Steel,
Fanshaw Projects, London.
Through sculpture and video, Vettese channels erotic energy as a force that grounds existence, opens onto otherness, and drives the self toward dissolution. Her works invite the viewer into a meditation on the erotic – not as titillation, but as a vital, destabilising current that binds us to death, desire, and transformation.
Eroticism, as Georges Bataille writes, is assenting to life up to the point of death – a trembling passage where the individual dissolves into a larger, more terrifying totality.
Vettese embraces this threshold.
In 2 Snakes Making Love, the erotic slips into ambivalence. Vettese describes watching snakes knot together in her garden with something of a voyeuristic delight, a pleasure she lets us share.
Caught within marble, their bodies oscillate between violence and tenderness. Neither front nor back is privileged; light makes visible their merged, unreadable forms – erotic, threatening, protective.

Giudette Vettese
'2 snakes making love', 2025,
Photograph Inlaid in Marble, Silver Leaf,
Fanshaw Projects, London.
Snakes have always carried double meanings: in Genesis they are the tempter, the instigator of knowledge and fall; in other traditions they are emblems of healing and renewal, coiled around the staff of Asclepius.
This duality – curse and cure, danger and protection – shadows Vettese’s work.
From jewellery and clothing by Bulgari to Versace, the snake has been eroticised and domesticated, yet here it re-emerges as something more ambiguous: not ornamental, but alive with risk.
Demonised across centuries as the emblem of unruly female desire, Medusa is becoming a feminist icon.
In the most familiar version – made canonical by Ovid – Medusa begins as a beautiful mortal woman, sometimes even a priestess of Athena. When Poseidon assaults her in Athena’s temple, the goddess, enraged not at him but at Medusa, punishes her by transforming her hair into snakes and giving her a gaze so powerful it turns men to stone.
Other sources describe Medusa as one of three Gorgons, the only mortal among them, monstrous from the outset. In both strands, she is marked as different, other, and ultimately doomed: Perseus, aided by Athena and Hermes, slays her as she sleeps. From her severed neck spring Pegasus and Chrysaor, children of Poseidon, and her head retains its petrifying force long after death, eventually fixed upon Athena’s shield.

Giudette Vettese
'Test 4_Medusa', 2025,
Single Channel Video,
Fanshaw Projects, London.
More recent retellings, such as Jessie Burton’s Medusa, bring the myth into sharp dialogue with the present. Burton’s Medusa speaks directly to the reader: four years into exile, traumatised by Poseidon’s assault and Athena’s curse, she hungers for connection even as Perseus approaches to kill her. Burton reframes the story through the lens of #MeToo, interrogating sexual violence, gender stereotypes, and beauty ideals, with humour threaded through the tragedy – each snake acquiring a name and personality.
Vettese extends this lineage, turning the snakes not into punishments but protectors. The monstrous feminine becomes the site of erotic resistance. The snake is a woman. The snake is eroticism itself. In Test 4_Medusa, Vettese’s face contorts and morphs, twisting toward excess, evoking the proximity of orgasm to death.

Giudette Vettese
'Test 4_Medusa', 2025,
Single Channel Video,
Fanshaw Projects, London.
To shape it is to love it. Like Annie Ernaux, who once said she makes love in order to write, Vettese allows sensation to lead in order to translate erotic force into form. Within the depths of the body, where sensation precedes reason, creative energy is stirred. In a culture that commodifies identity and productivity, as Byung-Chul Han diagnoses, the shift from ordinary state to erotic state is increasingly unwanted: it is unproductive, resistant to optimisation, incapable of being managed or monetised.
Giudette Vettese
'In the Heart of a Sphere 9', 2025,
Bisque and Glazed Ceramic,
Fanshaw Projects, London.
To lose oneself in eros, to agree with Bataille, is to risk waste, risk excess, risk dissolution – all the things neoliberal reason seeks to suppress.
And yet Vettese insists that it is precisely in this loss of control that creation becomes possible. The erotic, in her work, is not a deviation from life’s economy
but the furnace in which new forms, and new selves are forged.

Giudette Vettese
'In the Heart of a Sphere 2', 2025,
Bisque and Glazed Ceramic,
Fanshaw Projects, London.
It is post-orgasmic excess – too much to contain, demanding a response. It is also feminist rebellion: an insistence that love and desire are worth saving from the cold economy of survival.
As a Turkish woman, trained as a lawyer, I never imagined I would find myself writing about eroticism in art. The taboo remains thick. And yet, encountering Vettese’s work, I recognise how art reclaims what has long been repressed: the body’s innate creative force, the hidden reservoir where reason gives way to sensation.

Giudette Vettese
'In the Heart of a Sphere 8', 2025,
Bisque and Glazed Ceramic,
Fanshaw Projects, London.

Giudette Vettese
'I Would Like to Meet the Eye of the Sun and the Moon', 2025,
Installation View,
Fanshaw Projects, London.
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